Recently on Sept. 3 to 11, the Seoul Catholic Theater Association performed "Jeong Ha-Sang" at the Consolation Hall at the Seosomun Shrine History Museum in celebration of the opening of the museum.
The performance, directed by Fr. Yu Hwan-min, was especially meaningful because
the Catholic Church in Korea marks the 180th anniversary of a mass martyrdom
outside Seosomun Gate.
The area outside the gate used to be crowded with people; thus it became a
public execution ground during the late Joseon era in the 19th century.
This execution ground also became the site where early Korean Catholics were
martyred. Those who were executed lived out their final moments in front of
Seosomun Gate. Forty-four martyrs out of 103 Korean saints and 25 martyrs out
of 124 Korean blessed were beheaded at the gate.
Because of the tragic history, this historical place was hidden and deserted
for some time. The so-called Space of Death just remained a neighborhood park
until it was opened to the public in June this year.
Most symbolically in this very place, the Catholic Church established the
museum in collaboration with the city administration. From now on, they will
provide not only Catholics but all the citizens with various exhibitions,
performances, a pilgrimage site, and education programs. So far, since opening
in June, it is said that 60,000 people have visited the museum.
Saint Jeong Ha-sang Paul (1794-1839) was martyred on Sept. 22, 1839, during the
persecution of the year Kihae, the second persecution of Catholics in the
Joseon era of King Heonjong (1827-1849).
Jeong Ha-sang was included among 103 saints who were canonized by Pope John
Paul II in 1984, and every year on Sept. 20, 103 Korean martyrs are
commemorated by the Catholic Church with a memorial.
Jeong Ha-sang was the son of the martyr Augustine Jeong Yak-jong who died during
the persecution of the year Sinyu in 1801. He was only seven years old when his
father was martyred.
He became a servant of a government interpreter; so he could travel to Beijing
many times. Thanks to this opportunity, he could entreat the bishop of Beijing
to send priests to Korea, and with the help of the bishop, he could write a
letter to Pope Gregory XVI in 1825, requesting the foundation of a diocese in
Korea.
Thanks to all those constant efforts, Bishop Imbert with Fr. Maubant and Fr.
Chastan were sent to Korea. Bishop Imbert expected to ordain Jeong Ha-sang, but
unfortunately, he had to endure severe torture before being bound to a cross on
a cart, dying at the age of 45.
Together with Jeong Ha-sang, his mother Yu So-sa Cecilia, Yu Jin-gil Augustino,
and Jo Sin-cheol Carlo were also martyred and became saints.
http://www.koreatimes.co.kr/www/opinion/2019/09/162_275626.html
The Korea Times/ Thoughts of the Times/ Sept 18, 2019
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