(written in 2003)
Then, I received a book entitled "The Poetry and Art of William Blake" from my former professor, who published this book on the occasion of his retirement at Hannam University early this year. Being a humanist by himself with firm purpose and ideals, he dedicated his whole life to his students while teaching English poems. His majors were William Blake and Romanticism. Reading through that book, a flood of memories came back to my life. William Blake truly wanted,
"To see a
world in a grain of sand
And a Heaven in a
wild flower,
Hold infinity in
the palm of your hand,
And Eternity in an
hour."
That's exactly
what I want here and now. William Blake(1757-1827), a mystic poet and artist,
saw God looking through the window in a vision at age 4. At age 18, he again
saw angels sitting on the branches of a tree. Such imagination, vision, freedom, and mysticism were his codes of writing and painting. He wrote his poems on the
songs of Innocence and Experiences to sew the "two contrary states of the
human soul".
The main source of his writing was the Bible, especially Genesis, John, and Revelation. He confessed that the Hebrew Bible and the Gospels of Jesus were not allegories but eternal visions or imaginations of all that exists. He also said that the "Old and New Testament are the great code of art." The tree of life and mystery were his favorite topics. Making use of his imagination, he combined mysticism and symbolism to bring about the marriage of heaven and hell, innocence and experience, childhood and manhood, eternity and the fall as in his poems, "The Lamb" and "The Tiger".
Thomas De Quincey once distinguished the literature of knowledge and the literature of power. The literature of knowledge is that of technology and science while the literature of power is that of empowering humans, fundamental emotion, and sensibility. The Bible surely belongs to the power of literature. The Bible has influenced the world with great inner power. It pervades all literature. Nothing can substitute it. It's interesting to see that William Blake knew that the Bible has such power.
Among his poems, "Infant Joy" tells the simple joy of an innocent world where everybody is equal, free, and natural:
"Infant
Joy"
"I have no
name:
"I am but two
days old."
What shall I call
thee?
"I happy am,
"Joy is my
name."
Sweet joy befall
thee!
Pretty joy!
Sweet joy but two
days old.
Sweet joy I call
thee:
Thou dost smile,
I sing the while,
Sweet joy befall
thee!
In comparison with
this pure world, he pointed out the world filled with the "sick
rose":
"Sick
Rose"
"O Rose, thou
art sick,
The invisible worm
That flies in the night
In the howling storm
Has found out thy bed
Of crimson joy,
And his dark secret love
Does thy life destroy."
Realizing our
inner sickness, we shall have to look for something lofty as the following
poem, "Ah Sun-flower" expresses:
"Ah
Sun-flower"
Ah Sun-flower!
weary of time,
Who countest the
steps of the Sun,
Seeking after that
sweet golden clime
Where the
traveler's journey is done;
Where the youth
pined away with desire,
And the pale
Virgin shrouded in snow,
Arise from their
graves and aspire,
Where my
Sun-flower wishes to go.
The Korea Times/ Thoughts of the Times/ Sept. 20, 2003
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